Stage
1 Research
Part
1: Turkish/Ottoman Textiles
There
is a wealth of resources about Ottoman/Turkish Textiles. Probably most people
associate Turkish textiles with Kilims and rugs, woven textiles however
embroidery, lace making and crochet are a big part in daily textile practice. One
can see in a regular Turkish household a lot of embroidered and crocheted
pieces used daily. Nowadays most of these pieces are reproduced traditional
designs, mainly embroidered by machine, however, the love of handmade textiles
is still strong and many women practice these techniques regularly as a part of
homemaking.
To
gain a historic perspective I visited Ethnographic Museum in Ankara Turkey in August
2015. It is a small museum but contains a wide variety of craftsmanship
examples from 13th to 19th century. There are metalwork,
pottery, woodcarving, glasswork, calligraphy, weaving, embroidery, textiles,
dressmaking, and examples. Textiles displays have been categorized into
ceremonial and daily life displays. Weddings, births, eating, bathing, shaving,
coffee making, ....
There are exquisite kaftans/overcoats embroidered with silver and gold tread on velvet and woven silk. Linen, and cotton are used a lot too. Rich and deep colors (blues, purples, burgundy,) used for ceremonial pieces. But the main event is the gold work! It is called “Sim Sırma” in Turkish. The complexity, beauty and wealth of the embroidery on the cloth reflect the importance of the event it is made for! There are quite a lot of accessories as well: belts, headscarves, hairclips, combs, and jewelry, all worked in intricate detail. The most interesting part was the men’s cloths. The outfits and the accessories are as decorated, colorful and embellished as women’s. They are far from boring grey suit and tie combination.
There are exquisite kaftans/overcoats embroidered with silver and gold tread on velvet and woven silk. Linen, and cotton are used a lot too. Rich and deep colors (blues, purples, burgundy,) used for ceremonial pieces. But the main event is the gold work! It is called “Sim Sırma” in Turkish. The complexity, beauty and wealth of the embroidery on the cloth reflect the importance of the event it is made for! There are quite a lot of accessories as well: belts, headscarves, hairclips, combs, and jewelry, all worked in intricate detail. The most interesting part was the men’s cloths. The outfits and the accessories are as decorated, colorful and embellished as women’s. They are far from boring grey suit and tie combination.
Ottoman Household 17th 18th Century - Ethnography Museum, Ankara |
Woman's Coat17th 18th Century - Ethnography Museum, Ankara |
Men's Outfit 17th Century Ethnography Museum, Ankara |
The carpets,
kilims and rugs are woven with symbols representing natural in beautiful
geometric forms. I was quite taken by the metal work and glasswork as well. A
lot of metal is used for tableware along ceramic and wood pieces; all
enchantingly decorated. I specifically liked the 13th century Selçuk
ceramic tiles, their deep blue well-known turquoise color; and the not so much
known woodcarvings. Woodcarvings are interlacing geometric patterns filling up
the space. Such craftsmanship!
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Woodcarved door 15th Century, Ethnography Museum, Ankara |
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13th Century Selçuk Ceramic Tiles, Ethnography Museum, Ankara |


The
photographs I took does not do the objects much justice. The museum website have better visual content:
http://www.etnografyamuzesi.gov.tr/en/
In
the book Turkish Embroidery, Pauline Johnstone describes that men in workshops
produced most of the commercial embroidery in Ottoman times. This was a little surprising
fact, as I definitely would think that embriodery was entirely a women’s
domain. However, Muslim women were not allowed to take on paid work at those
times and men did most of the gold work. Gold work appeared in military,
religious and ceremonial outfits and panels.
Joyse Ross in her book Ottoman embroidery describes that early Ottoman embroidery used strong basic colors, but in 18th century they became muted and more pastel. Embroiders used, darning, chain, herringbone, crouching stiches along with “atma” and “turkish triangular” stitches.
Looking at all the visual resources I gathered, I realized that the embroidery designs are quite different from the western world. More abstract forms of expression are employed. The use of human and animal form is restricted in Islamic world in Ottoman times, therefore the artists and craftsmen turned into nature to decorate their work. However these nature forms are arranged in a geometric framework. Flowers are soft but they are arranged in interlacing hexagons, used around borders to define the form of the object, etc. It was believed then that the abstraction of this kind, repetition and geometric form was a depiction of the divine. The nature was thought to be the reflection of divine. The Ottoman craftsmen used rose, carnation and tulip (which became the symbol empire itself representing upper-class and wealth) in their abundance.
Joyse Ross in her book Ottoman embroidery describes that early Ottoman embroidery used strong basic colors, but in 18th century they became muted and more pastel. Embroiders used, darning, chain, herringbone, crouching stiches along with “atma” and “turkish triangular” stitches.
Looking at all the visual resources I gathered, I realized that the embroidery designs are quite different from the western world. More abstract forms of expression are employed. The use of human and animal form is restricted in Islamic world in Ottoman times, therefore the artists and craftsmen turned into nature to decorate their work. However these nature forms are arranged in a geometric framework. Flowers are soft but they are arranged in interlacing hexagons, used around borders to define the form of the object, etc. It was believed then that the abstraction of this kind, repetition and geometric form was a depiction of the divine. The nature was thought to be the reflection of divine. The Ottoman craftsmen used rose, carnation and tulip (which became the symbol empire itself representing upper-class and wealth) in their abundance.
Resources:
“Turkish
Embroidery” by Pauline Johnstone, V&A Publications, 1985. This book gives a
brief history of the pieces in V&A collections.
‘Beginner’s
Guide to Ottoman Embroidery’, Joyce I Ross, Search Press, 2005.
A
Museum Ethnographic in Ankara, Museum Catalogue, Published by Directorate of
Culture and Tourism, 2010.
The Turks: A Journey of a thousand years
600-1600” Exhibition Catalogue Royal Academy of Arts, 2005
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